{"id":5150,"date":"2022-03-10T00:37:02","date_gmt":"2022-03-09T23:37:02","guid":{"rendered":"https:\/\/lanmo.unam.mx\/louiscardaillac\/?page_id=5150"},"modified":"2022-03-12T03:36:47","modified_gmt":"2022-03-12T02:36:47","slug":"articles-a-telecharger","status":"publish","type":"page","link":"https:\/\/lanmo.unam.mx\/louiscardaillac\/fr\/articles-a-telecharger\/","title":{"rendered":"Articles \u00e0 t\u00e9l\u00e9charger"},"content":{"rendered":"<div id='layer_slider_1'  class='avia-layerslider main_color avia-shadow  avia-builder-el-0  el_before_av_hr  avia-builder-el-first  container_wrap sidebar_right'  style='height: 251px;'  ><\/div><div id='after_layer_slider_1'  class='main_color av_default_container_wrap container_wrap sidebar_right'  ><div class='container av-section-cont-open' ><div class='template-page content  av-content-small alpha units'><div class='post-entry post-entry-type-page post-entry-5150'><div class='entry-content-wrapper clearfix'>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-m73vk2-cf4db90ac9fc29b3a4cd5690dc38163b\">\n#top .hr.hr-invisible.av-m73vk2-cf4db90ac9fc29b3a4cd5690dc38163b{\nheight:50px;\n}\n<\/style>\n<div  class='hr av-m73vk2-cf4db90ac9fc29b3a4cd5690dc38163b hr-invisible  avia-builder-el-1  el_after_av_layerslider  el_before_av_one_half  avia-builder-el-first '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-khzqb6-7d1c53d3bab29a9150a002444c3a07e0\">\n.flex_column.av-khzqb6-7d1c53d3bab29a9150a002444c3a07e0{\nborder-radius:0px 0px 0px 0px;\n-webkit-border-radius:0px 0px 0px 0px;\n-moz-border-radius:0px 0px 0px 0px;\n}\n<\/style>\n<div class='flex_column av-khzqb6-7d1c53d3bab29a9150a002444c3a07e0 av_one_half  avia-builder-el-2  el_after_av_hr  el_before_av_one_half  first flex_column_div av-zero-column-padding '   ><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-j4g92a-53675c7633851591f8c3d3d61f8d59a9\">\n#top .av-special-heading.av-j4g92a-53675c7633851591f8c3d3d61f8d59a9{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-j4g92a-53675c7633851591f8c3d3d61f8d59a9 .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-j4g92a-53675c7633851591f8c3d3d61f8d59a9 .av-subheading{\nfont-size:15px;\n}\n<\/style>\n<div  class='av-special-heading av-j4g92a-53675c7633851591f8c3d3d61f8d59a9 av-special-heading-h3 blockquote modern-quote  avia-builder-el-3  el_before_av_hr  avia-builder-el-first '><h3 class='av-special-heading-tag'  itemprop=\"headline\"  >Sur les Morisques<\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><br \/>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-h4kdhe-8cedd01598d6d1022b665040293ad82d\">\n#top .hr.hr-invisible.av-h4kdhe-8cedd01598d6d1022b665040293ad82d{\nheight:20px;\n}\n<\/style>\n<div  class='hr av-h4kdhe-8cedd01598d6d1022b665040293ad82d hr-invisible  avia-builder-el-4  el_after_av_heading  el_before_av_textblock '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div><br \/>\n<section  class='av_textblock_section av-g57vaq-f45e8628d681e39d7470da097739b8c7'  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/ComunidadMoristaSevilLa.pdf\" target=\"_blank\" rel=\"noopener\">\u201cLa comunidad morisca de Sevilla y de su distrito inquisitorial frente a la Inquisici\u00f3n, (1559-1610)\u201d. <em>Cuadernos de la Biblioteca Espa\u00f1ola de Tetu\u00e1n<\/em> 16, (1977): 59-66. <\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/ElEnfrentamientoEntreMoriscosYCristianos.pdf\" target=\"_blank\" rel=\"noopener\">\u201cEl enfrentamiento entre moriscos y cristianos\u201d. <em>Cr\u00f3nica Nova<\/em>, (1992):  27-37.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/EXPULSION-MORISCOS.pdf\" target=\"_blank\" rel=\"noopener\">\u201cLa expulsi\u00f3n de los Moriscos de Espa\u00f1a: sentido y alcance de esta medida\u201d, en <em>Hommage au Professeur Robert Jammes<\/em>. Francis Cerdan (ed.), tome I. Toulouse, Universit\u00e9 de Toulouse Le Mirail, 1994, pp. 133-136.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/FELIPE-II-y-los-moriscos.pdf\" target=\"_blank\" rel=\"noopener\">\u201cFelipe II y los moriscos\u201d, en <em>M\u00e9langes Luce L\u00f3pez-Baralt<\/em>, t. I. Abdeljelil Temimi (\u00e9tudes r\u00e9unies et pr\u00e1face). Zaghouan (Tunisie), 2001, pp. 169-181.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/12\/Le-prophee\u030ctisme.pdf\" target=\"_blank\" rel=\"noopener\">\u201cLe proph\u00e9tisme, signe de l\u2019identit\u00e9 morisque\u201d, en <em>Religion, identit\u00e9 et sources documentaires sur les morisques andalous<\/em>. Abdeljelil Temimi (ed.), 2, vol II. Tunis, Institut Sup\u00e9rieur de Documentation, 1984, pp. 138-148 [reimpreso en \u00e1rabe en <em>Dimensiones ideol\u00f3gicas y culturales de los moriscos y las pol\u00edticas de la Inquisici\u00f3n<\/em>. Em\u00e9rite Abdeljelil Temimi (\u00e9tudes r\u00e9unis), Luce L\u00f3pez-Baralt (pr\u00e9face). Tunis, Publications de la Fondation Temimi pour la Recherche Scientifique et l\u2019Information, 2009, pp. 113-124. (traduit a l\u2019arabe par A. Temimi)].<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/Lo-morisco-y-su-proyecci\u00f3n-en-la-conquista-de-Am\u00e9rica.pdf\" target=\"_blank\" rel=\"noopener\">\u201cLo morisco y su proyecci\u00f3n en la conquista de Am\u00e9rica\u201d, en <em>El mundo de los conquistadores. <\/em>Mart\u00edn R\u00edos (ed.). M\u00e9xico, UNAM, 2015, pp. 437-453. (obra p\u00f3stuma).<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/Morisques-en-Provence.pdf\" target=\"_blank\" rel=\"noopener\">\u201cMorisques en Provence\u201d, <em>\u00c9tudes sur les Moriscos andalous en Tunisie<\/em>. Miquel de Epalza et Ram\u00f3n Petit (direcci\u00f3n). Madrid, Direcci\u00f3n General de Relaciones Culturales e Instituto Hispano-\u00e1rabe de Cultura, 1973, pp. 89-102.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/MORISQUES-en-LANGUEDOC.pdf\" target=\"_blank\" rel=\"noopener\">\u201cProc\u00e9s pour abus contre les morisques en Languedoc\u201d, en <em>\u00c9tudes sur les Morisques en Tunisie<\/em>. Miquel de Epalza et Ram\u00f3n Petit (direction). Madrid-Tunis, Direcci\u00f3n General de Relaciones Culturales \/ Instituto Hispano-\u00e1rabe de Cultura, 1973, pp. 103-113.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/MORISQUES-ET-INDIANS-045.pdf\" target=\"_blank\" rel=\"noopener\">\u201cMorisques d\u2019Espagne et Indiens de Nouvelle Espagne: des strat\u00e9gies convergentes et divergentes face \u00e1 une ruptura impos\u00e9e\u201d, en <em>Art ser soci\u00e9t\u00e9s en Amerique latine: la transgression dans tous ses \u00e9tats. <\/em>Palola Domingo et Hel\u00e8ne Vognaux (drs.). Paris, L\u2019Harmattan, 2009,  pp. 19-28.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/Talavera-de-la-Reina...pdf\" target=\"_blank\" rel=\"noopener\">\u201cDe Talavera (Toledo) a Puebla (M\u00e9xico) y a Nabeul (T\u00fanez), una misma epopeya fecunda de los de los moriscos de la expulsi\u00f3n\u201d, en <em>M\u00e9langes offerts au prof. Mikel de Epalza<\/em>. Pr\u00e9faces de Abdeljelil Temimi y Abdelhakim Slama-Gafsi. Tunis, Centre d\u2019\u00c9tudes et de Traductions Morisques, 2011, pp. 157-167.<\/a><\/p>\n<p><a href=\"http:\/\/www.persee.fr\/doc\/anami_0003-4398_1971_num_83_103_4721\" target=\"_blank\" rel=\"noopener\">\u00ab Le passage des Morisques en Languedoc \u00bb. <em>Annales du Midi : revue arch\u00e9ologique, historique et philologique de la France<\/em>, LXXXIII-103 (1971): 259-298. <\/a><\/p>\n<p><a href=\"http:\/\/www.persee.fr\/doc\/casa_0076-230x_1976_num_12_1_2230\" target=\"_blank\" rel=\"noopener\">\u201cLe probl\u00e8me morisque en Am\u00e9rique\u201d. <em>Melanges<\/em><em> de la Casa de Vel\u00e1zquez<\/em> XII (1976): 283-306.<\/a><\/p>\n<p><a href=\"http:\/\/jstor.org\/stable\/pdf\/40298457.pdf\" target=\"_blank\" rel=\"noopener\">&#8220;El problema morisco en Sicilia&#8221;. <em>Nueva Revista de Filolog\u00eda Hisp\u00e1nica<\/em> XXX-2 (1981): 638-644. <\/a><\/p>\n<\/div><\/section><\/p><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-dupmaa-0b77362db0f10add19aad578d553e026\">\n.flex_column.av-dupmaa-0b77362db0f10add19aad578d553e026{\nborder-radius:0px 0px 0px 0px;\n-webkit-border-radius:0px 0px 0px 0px;\n-moz-border-radius:0px 0px 0px 0px;\n}\n<\/style>\n<div class='flex_column av-dupmaa-0b77362db0f10add19aad578d553e026 av_one_half  avia-builder-el-6  el_after_av_one_half  avia-builder-el-last  flex_column_div av-zero-column-padding '   ><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-d1iy7m-1b9e4dc0b9375ca450ea2ec177a6184a\">\n#top .av-special-heading.av-d1iy7m-1b9e4dc0b9375ca450ea2ec177a6184a{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-d1iy7m-1b9e4dc0b9375ca450ea2ec177a6184a .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-d1iy7m-1b9e4dc0b9375ca450ea2ec177a6184a .av-subheading{\nfont-size:15px;\n}\n<\/style>\n<div  class='av-special-heading av-d1iy7m-1b9e4dc0b9375ca450ea2ec177a6184a av-special-heading-h3 blockquote modern-quote  avia-builder-el-7  el_before_av_hr  avia-builder-el-first '><h3 class='av-special-heading-tag'  itemprop=\"headline\"  >Sur l\u2019ap\u00f4tre Saint Jacques <\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><br \/>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-ahm9k2-bbb709ab586261819653f1530219c518\">\n#top .hr.hr-invisible.av-ahm9k2-bbb709ab586261819653f1530219c518{\nheight:20px;\n}\n<\/style>\n<div  class='hr av-ahm9k2-bbb709ab586261819653f1530219c518 hr-invisible  avia-builder-el-8  el_after_av_heading  el_before_av_textblock '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div><br \/>\n<section  class='av_textblock_section av-xzic2-c0e8eaabbc6ba2d02790f5c03c60bfb1'  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/ICONOGRAFIA-SANTIAGO.pdf\" target=\"_blank\" rel=\"noopener\">\u201cLa iconograf\u00eda de Santiago en M\u00e9xico\u201d, en <em>An\u00e1lisis del Arte. Investigaciones sobre arquitectura, cinematograf\u00eda, danza, gr\u00e1fica, literatura, m\u00fasica y pl\u00e1stica<\/em>. Carmen Vidaurre Arenas y Juan Carlos Gonz\u00e1lez Vidal (coords.). Guadalajara, Universidad de Guadalajara, 2007, 13-29 pp.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/SaintJacquesetPortugal051.pdf\" target=\"_blank\" rel=\"noopener\">\u201cL\u2019ap\u00f4tre Saint-Jacques et le Portugal\u201d, en <em>M\u00e9langes offerts \u00e0 Claude Maffre<\/em>.  Marie Dumas et Francis Ut\u00e9za (coord). Montpellier, ETILAL \/ Universit\u00e9 Paul Valery-Montpellier III, 2004, pp. 413- 428.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/SANTIAGO-en-COLIMA.pdf\" target=\"_blank\" rel=\"noopener\">\u201cSanto Santiago en Colima. Acercamiento a la religiosidad popular\u201d. <em>Iridia.<\/em> <em>Las tecnolog\u00edas de la informaci\u00f3n<\/em> 4 (2007): 98-108.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/SANTIAGO-en-GALICIA.pdf\" target=\"_blank\" rel=\"noopener\">\u201cEl mito de Santo Santiago desde la Nueva Galicia hasta el Jalisco actual\u201d, en<em> Cultura y desarrollo regional<\/em>, Lourdes Celina V\u00e1zquez Parada y Ana Mar\u00eda de la O Castellanos (dirs.). Guadalajara, Universidad de Guadalajara, 2002, pp. 43-74.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/Santiago-INCULTURACION043.pdf\" target=\"_blank\" rel=\"noopener\">\u201cSantiago: La inculturaci\u00f3n de un mito\u201d. <em>Ideosema. Revista de literatura, ling\u00fc\u00edstica y semi\u00f3tica<\/em> I \u2013 1 (2002): 141-149.<\/a><\/p>\n<p><a href=\"http:\/\/www.rlp.culturaspopulares.org\/textos\/2\/04-Higareda.pdf\" target=\"_blank\" rel=\"noopener\">\u201cUna leyenda nahua de Santo Santiago\u201d. <em>Revista de Literaturas Populares <\/em>I-2 (2001): 59-67 (con la autor\u00eda de Yesica Higareda Rangel).<\/a><\/p>\n<div>\n<div class=\"nH\">\n<div class=\"nH\">\n<div class=\"nH bkL\">\n<div class=\"no\">\n<div class=\"nH bkK nn\">\n<div class=\"nH\">\n<div class=\"nH\">\n<div class=\"nH ar4 B\">\n<div class=\"aeI\">\n<div class=\"AO\">\n<div id=\":4\" class=\"Tm aeJ bt0\">\n<div id=\":2\" class=\"aeF\">\n<div class=\"nH\">\n<div class=\"nH\" role=\"main\">\n<div class=\"nH g\"><a href=\"\/louiscardaillac\/wp-content\/uploads\/2018\/04\/Santiago-apo%C4%9Bstol-de-la-frontera-neogalaica.pdf\">\u201cSantiago en la frontera neogalaica\u201d, en Ensayos en honor a Jos\u00e9 Mar\u00eda Muri\u00e1. Zapopan, El Colegio de Jalisco, 2002, pp. 37-53.<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/section><br \/>\n<div  class='hr av-72c91e-f0d4c45317e341d20ee53b166c353788 hr-default  avia-builder-el-10  el_after_av_textblock  el_before_av_heading '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div><br \/>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-67ncsy-ac13ee30db831f316dbb8ebf525da1f5\">\n#top .av-special-heading.av-67ncsy-ac13ee30db831f316dbb8ebf525da1f5{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-67ncsy-ac13ee30db831f316dbb8ebf525da1f5 .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-67ncsy-ac13ee30db831f316dbb8ebf525da1f5 .av-subheading{\nfont-size:15px;\n}\n<\/style>\n<div  class='av-special-heading av-67ncsy-ac13ee30db831f316dbb8ebf525da1f5 av-special-heading-h3 blockquote modern-quote  avia-builder-el-11  el_after_av_hr  el_before_av_hr '><h3 class='av-special-heading-tag'  itemprop=\"headline\"  >Sujets divers<\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><br \/>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-4a0a6a-ace6e0e8ba8688091fd7563b26691045\">\n#top .hr.hr-invisible.av-4a0a6a-ace6e0e8ba8688091fd7563b26691045{\nheight:20px;\n}\n<\/style>\n<div  class='hr av-4a0a6a-ace6e0e8ba8688091fd7563b26691045 hr-invisible  avia-builder-el-12  el_after_av_heading  el_before_av_textblock '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div><br \/>\n<section  class='av_textblock_section av-1xxvk2-adf31455323d456716f7a865d426740b'  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/AMOURS-ET-SEXUALITE\u00ec.pdf\" target=\"_blank\" rel=\"noopener\">\u00ab Amours et sexualit\u00e9 \u00e0 travers les \u2018M\u00e9moires\u2019 d\u2019un inquisiteur du XVIIe si\u00e8cle \u00bb, en<em> Actes du Colloque Amour l\u00e9gitimes, amours ill\u00e9gitimes en Espagne (XVIe XVIIe si\u00e8cles)<\/em>. Paris, Publications de la Sorbonne, 1985, pp. 183-194 (en collaboration avec Robert Jammes).<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/Visi%C3%B3n-del-exilio-republicano-en-Francia.pdf\" target=\"_blank\" rel=\"noopener\">\u201cVisi\u00f3n del exilio republicano en Francia en el setenta aniversario de la Retirada\u201d, en <em>M\u00e9xico y la Rep\u00fablica Espa\u00f1ola<\/em>. Ang\u00e9lica Peregrina (coord.). M\u00e9xico, INAH, 2009, pp. 27-53.<\/a><\/p>\n<p><a href=\"\/louiscardaillac\/wp-content\/uploads\/2017\/10\/Le-mariage-du-Prince-Juan.pdf\" target=\"_blank\" rel=\"noopener\">\u201cDu Mariage politique au Mariage d\u2019amour. Le cas du Prince Don Juan (1478-1497)\u201d, en <em>Le Mariage dans l\u2019Europe des XVIe et XVIIe si\u00e9cles: R\u00e9alit\u00e9s et repr\u00e9sentations<\/em>, Universidad de Nancy II, Nancy, 2003, vol. I, pp. 11-190.<\/a><\/p>\n<p><a href=\"http:\/\/www.lhistoire.fr\/la-cuisine-espagnole-au-si\u00e8cle-dor\" target=\"_blank\" rel=\"noopener\">\u00ab La cuisine espagnole au si\u00e8cle d\u2019Or \u00bb. <em>L\u2019histoire<\/em> 19 (1980) : 51-57.<\/a><\/p>\n<p><a href=\"http:\/\/148.202.248.171\/colegiojal\/index.php\/is\/article\/view\/25\/25\" target=\"_blank\" rel=\"noopener\">\u201cErotismo y santidad\u201d, <em>Intersticios Sociales<\/em> 3 (2012): 1-31.<\/a><\/p>\n<p><a href=\"https:\/\/etudesromanes.revues.org\/3920\" target=\"_blank\" rel=\"noopener\">\u201cErotismo y santidad\u201d (versi\u00f3n ampliada) <em>Cahiers d&#8217;\u00e9tudes romanes<\/em> 26 (2013): 135-162. <\/a><\/p>\n<\/div><\/section><\/p><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/lanmo.unam.mx\/louiscardaillac\/wp-json\/wp\/v2\/pages\/5150"}],"collection":[{"href":"https:\/\/lanmo.unam.mx\/louiscardaillac\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/lanmo.unam.mx\/louiscardaillac\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/lanmo.unam.mx\/louiscardaillac\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lanmo.unam.mx\/louiscardaillac\/wp-json\/wp\/v2\/comments?post=5150"}],"version-history":[{"count":3,"href":"https:\/\/lanmo.unam.mx\/louiscardaillac\/wp-json\/wp\/v2\/pages\/5150\/revisions"}],"predecessor-version":[{"id":5188,"href":"https:\/\/lanmo.unam.mx\/louiscardaillac\/wp-json\/wp\/v2\/pages\/5150\/revisions\/5188"}],"wp:attachment":[{"href":"https:\/\/lanmo.unam.mx\/louiscardaillac\/wp-json\/wp\/v2\/media?parent=5150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}